By W. Coaldrake

Eastern structure is likely one of the such a lot encouraged manifestations of eastern civilisation. This learn argues that architectural types are greater than simply symbols of the powers that created them. William H. Coaldrake explores the symbiotic courting among structure and authority all through jap background, exploring key buildings as lively conveyors of strength, and pertaining to constructions to the political targets and spiritual ideals of the main historic eras in Japan.

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Extra resources for Architecture and Authority in Japan (Nissan Institute Routledge Japanese Studies Series)

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Minie Chosha (Sacred Foods Ceremonial Preparation Hall) 15. Kodaijingu Shogu (Main Sanctuary) 16. (Go)shoden (Main Sanctuary Building) 17. Kodenchi (Alternate Site of Sanctuary) 18. Auxiliary Sanctuary Aramatsurinomiya 19. Geheiden (Outer Treasury) 20. Mishinenomikura (Rice Storehouse) 21. Auxiliary Sanctuary Kazahinominomiya 22. Lesser Sanctuary of Takimatsurinokami 23. Outer Stall for Sacred Horse 24. Kyozensho 25. Sanshuden (Rest Area for Worshippers) 26. Sacred Garden 27. Jingu Chashitsu (Jingu Teahouse) 28.

This in itself indicates the importance which has been placed on the elevation of the authority of Ise and the relegation of Izumo to inferior status throughout recorded history. Inevitably the written record has been decisively shaped by the victors in any confrontation so that much that claims to be historical record is intrinsically polemical and can be used only within the limitations so imposed. Study of Ise Shrine in particular is further complicated by the transitory nature of the architecture of the building complex itself.

In a word the whole edifice is beautiful, excellent and brilliant. 1, p. 108). Bombast may make a strong initial impression, but Frois demonstrates it is also in the realm of beauty that power resides. However, it is with beauty that the greatest of scholarly caution must be exercised in interpreting buildings. A thing of beauty may be a joy for ever, 11 Architecture and Authority in Japan 12 but it does not necessarily follow that it can be appreciated everywhere. We should remember that beauty lies in the eye of the beholder and the interpretation of the architecture of authority may be relative in time and place as often as it is universal in its communication of meaning.

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